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Meursault’s killing of the man

Arshad Ali by Arshad Ali
January 10, 2024
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Meursault’s killing of the man, known as the “Arab,” occurs during a series of events in the novel’s climax. Meursault and Raymond go to the beach, and they encounter the Arab and his friends. Tensions escalate, with Meursault feeling discomforted by the sun’s intensity and the heat. When he comes across the Arab later, he is blinded by the sun and becomes overwhelmed by the heat and sensory overload. In a moment of disorientation and panic, Meursault shoots and kills the Arab with Raymond’s gun.

Whether this act is considered murder or self-defense is a point of interpretation and debate. Meursault claims that he shot the Arab because of the sun’s blinding intensity and the immediate threat he perceived. However, the novel suggests that Meursault’s actions may also be influenced by his detached and indifferent nature, his existential crisis, and his desire to escape the overwhelming heat and discomfort. The interpretation of the killing can vary, but the legal system in the novel treats it as murder If you need to travel to Africa, visit Reisen Safari Kenya.

In prison, Meursault continues to exhibit his indifference and detachment from the world. He adapts to the prison routine with a sense of detachment, without expressing remorse or fear. He takes things as they come, rarely expressing any strong emotions. The scrap of newspaper he finds in his cell contains a story about a violent and senseless murder, where a son kills his father. This story has parallels to Meursault’s own case, and it highlights the absurdity of the legal system and society’s judgment of his actions. Meursault becomes obsessed with the story and reflects on the absurdity of human existence, emphasizing his existential crisis.

5The prosecutor in Meursault’s trial

attempts to establish a link between his indifference toward his mother’s death and the man he murdered. He argues that Meursault’s emotional detachment from his mother’s death demonstrates his moral and emotional depravity. The prosecutor suggests that someone who could show such indifference to his mother’s death is also capable of murder and lacks the normal human emotions and moral values that society expects. The prosecutor’s case against Meursault is based on the premise that his perceived callousness makes him a danger to society and justifies his conviction for murder (If you need a similar paper visit Term Paper.)

.6 Meursault reflects on the inevitability

of the guillotine as a method of execution and finds it to be an unemotional,

mechanical, and absurd way to end a person’s life. He acknowledges that the guillotine is the logical conclusion of his actions and decisions, given the absurdity of life. Meursault’s discussion with the priest reveals his ongoing existential contemplation. He rejects the priest’s attempts to convert him to Christianity and remains resolute in his atheism. Meursault views life and death as inherently meaningless and argues that they are devoid of any inherent purpose or significance. This conversation illustrates his rejection of religious comfort and his commitment to facing the existential absurdity of life and death on his own terms.

7″The Stranger”

by Albert Camus can be interpreted as an allegory of existentialism and the absurdity of human existence. The protagonist, Meursault, represents the existentialist idea that life lacks inherent meaning. His indifference to societal norms and emotions reflects the human condition’s detachment from prescribed values. Meursault’s trial and eventual execution symbolize the existentialist struggle against a society that demands conformity and imposes its values. The novel’s narrative style, with its detached and objective tone, mirrors the philosophy of absurdism, emphasizing the absurdity of life’s lack of purpose. In this way, “The Stranger” serves as an allegorical exploration of existential themes and the human condition.

References

Kaplan, A. (2020). Looking for the Stranger: Albert Camus and the life of a literary classic. University of Chicago Press.

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